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|a Athenian identity and civic ideology /
|c edited by Alan L. Boegehold and Adele C. Scafuro.
|
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1 |
|a Baltimore, Md. :
|b The Johns Hopkins University Press,
|c 1994.
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| 300 |
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|a 239 pages ;
|c 24 cm
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|a Includes bibliographical references (pages 234-235).
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|a In Athenian Identity and Civic Ideology Alan Boegehold and Adele Scafuro bring together a group of leading scholars who explore the nature and meaning of Athenian citizenship. Departing from the narrow perspective of constitutional historians and embracing sociological concerns as well, the range of topics attests to a broad vision of the concepts of citizenship and civic ideology in a society in which the boundary between public and private, secular and sacred, is not always clear. Among the contributors, Philip Brook Manville and W. Robert Connor offer fresh critiques of the study of citizenship, while Frank J. Frost examines pre-Cleisthenic notions of citizenship. Alan Boegehold examines social and economic motivations for the passage of Perikles's citizenship law of 451/0 B.C. Three essays treat various aspects of civic ideology: Ian Morris and Josiah Ober consider evidence for changes in that ideology in the fifth and fourth centuries, Morris by examining its visual manifestation in funeral monuments, and Ober by offering an interpretation of Thucydides's history as a discourse that actively resists hegemonic public discourse. Robert W. Wallace examines what might be perceived as contradictions within civic ideology, namely, alleged infringements of intellectual freedom. The last three essays turn to the fourth and early third centuries. Adele Scafuro discusses the process of citizen identification in Athenian society; Cynthia Patterson examines the position of women in the maintenance of civic ideology; and David Konstan considers the relationship between sexual attitudes and civic status. Offering a broad spectrum of the methods and issues currently of interest to classicalscholars, Athenian Identity and Civic Ideology is a book likely to stir discussion and debate.
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